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- People living in other locations often have extremely different social
customs.
- Geographers ask why such differences exist and how social customs are
related to the cultural landscape.
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- The Key Issues are:
- 1. Where do folk and popular cultures originate and diffuse?
- 2. Why is folk culture clustered?
- 3. Why is popular culture widely distributed?
- 4. Why does globalization of popular culture cause problems?
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- Material artifacts of culture are the visible objects that a group
possesses and leaves behind for the future.
- Here we look at two facets of material culture.
- Survival activities.
- Leisure activities
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- Culture can be distinguished from habit and custom.
- A habit is a repetitive act that a particular individual performs.
- A custom is a repetitive act of a group.
- A collection of social customs produces a group’s material culture.
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- Folk culture is traditionally practiced primarily by small, homogeneous
groups living in isolated rural areas.
- Popular culture is found in large, heterogeneous societies.
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- Landscapes dominated by a collection of folk customs change relatively
little over time.
- In contrast, popular culture is based on rapid simultaneous global
connections.
- Thus, folk culture is more likely to vary from place to place at a given
time, whereas popular culture is more likely to vary from time to time
at a given place.
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- In Earth’s globalization, popular culture is becoming more dominant,
threatening the survival of unique folk cultures.
- The disappearance of local folk customs reduces local diversity in the
world and the intellectual stimulation that arises from differences in
background.
- The dominance of popular culture can also threaten the quality of the
environment.
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- Origin of folk and popular cultures
- Origin of folk music
- Origin of popular music
- Diffusion of folk and popular cultures
- The Amish: Relocation diffusion of folk culture
- Sports: Hierarchical diffusion of popular culture
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- A social custom originates at a hearth, a center of innovation.
- Folk customs often have anonymous hearths.
- They may also have multiple hearths.
- Popular culture is most often a product of the economically more
developed countries.
- Industrial technology permits the uniform reproduction of objects in
large quantities.
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- Music exemplifies the differences in the origins of folk and popular
culture.
- Folk songs tell a story or convey information about daily activities
such as farming, life-cycle events (birth, death, and marriage), or
mysterious events such as storms and earthquakes.
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- In contrast to folk music, popular music is written by specific
individuals for the purpose of being sold to a large number of people.
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- The diffusion of American popular music worldwide began in earnest
during World War II, when the Armed Forces Radio Network broadcast music
to American soldiers.
- English became the international language for popular music.
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- Hip hop is a more recent form of popular music that also originated in
New York.
- Lyrics make local references and represent a distinctive hometown scene.
- At the same time, hip hop has diffused rapidly around the world through
instruments of globalization.
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- The broadcasting of American popular music on Armed Forces radio
illustrates the difference in diffusion of folk and popular cultures.
- The spread of popular culture typically follows the process of
hierarchical diffusion from hearths or nodes of innovation.
- In contrast, folk culture is transmitted primarily through migration,
relocation diffusion.
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- Amish customs illustrate how relocation diffusion distributes folk
culture.
- Amish folk culture remains visible on the landscape in at least 17
states.
- In Europe the Amish did not develop distinctive language, clothing, or
farming practices and gradually merged with various Mennonite church
groups.
- Several hundred Amish families migrated to North America in two waves.
- Living in rural and frontier settlements relatively isolated from other
groups, Amish communities retained their traditional customs, even as
other European immigrants to the United States adopted new ones.
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- In contrast with the diffusion of folk customs, organized sports provide
examples of how popular culture is diffused.
- Many sports originated as isolated folk customs and were diffused like
other folk culture, through the migration of individuals.
- The contemporary diffusion of organized sports, however, displays the
characteristics of popular culture.
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- Early soccer games resembled mob scenes.
- In the twelfth century the rules became standardized.
- Because soccer disrupted village life, King Henry II banned the game
from England in the late twelfth century.
- It was not legalized again until 1603 by King James I.
- At this point, soccer was an English folk custom rather than a global
popular custom.
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- The transformation of soccer from an English folk custom to global
popular culture began in the 1800’s.
- Sport became a subject that was taught in school.
- Increasing leisure time permitted people not only to view sporting
events but to participate in them.
- With higher incomes, spectators paid to see first-class events.
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- Soccer was first played in continental Europe in the late 1870s by Dutch
students who had been in Britain.
- British citizens further diffused the game throughout the worldwide
British Empire.
- In the twentieth century, soccer, like other sports, was further
diffused by new communication systems, especially radio and television.
- Although soccer was also exported to the United States, it never gained
the popularity it won in Europe and Latin America
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- Each country has its own preferred sports.
- Cricket is popular primarily in Britain and former British colonies.
- Ice hockey prevails, logically, in colder climates.
- The most popular sports in China are martial arts, known as wushu,
including archery, fencing, wrestling, and boxing.
- Baseball became popular in Japan after it was introduced by American
soldiers.
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- Lacrosse is a sport played primarily in Ontario, Canada, and a few
eastern U.S. cities, especially Baltimore and New York.
- It has also fostered cultural identity among the Iroquois Confederation
of Six Nations.
- In recent years, the International Lacrosse Federation has invited the
Iroquois nation to participate in the Lacrosse World Championships.
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- Isolation promotes cultural diversity
- Influence of the physical environment
- Distinctive food preferences
- Folk housing
- U.S. folk house forms
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- Folk culture typically has unknown or multiple origins among groups
living in relative isolation.
- A combination of physical and cultural factors influences the
distinctive distributions of folk culture.
- Folk customs observed at a point in time vary widely from one place to
another, even among nearby places.
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- In a study of artistic customs in the Himalaya Mountains, geographers P.
Karan and Cotton Mather demonstrate that distinctive views of the
physical environment emerge among neighboring cultural groups that are
isolated.
- These groups display similar uniqueness in their dance, music,
architecture, and crafts.
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- People respond to their environment, but the environment is only one of
several controls over social customs.
- Folk societies are particularly responsive to the environment because of
their low level of technology and the prevailing agricultural economy.
- Yet folk culture may ignore the environment.
- Broad differences in folk culture arise in part from physical conditions
and these conditions produce varied customs.
- Two necessities of daily life—food and shelter—demonstrate the influence
of cultural values and the environment on development of unique folk
culture.
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- Folk food habits derive from the environment.
- For example, rice demands a milder, moist climate, while wheat thrives
in colder, drier regions.
- People adapt their food preferences to conditions in the environment.
- A good example is soybeans.
- In the raw state they are toxic and indigestible.
- Lengthy cooking renders (soybeans) edible, but cooking fuel is scarce
in Asia.
- Asians make foods from soybeans that do not require extensive cooking.
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- In Europe, traditional preferences for quick-frying foods in Italy
resulted in part from cooking fuel shortages.
- In Northern Europe, an abundant wood supply encouraged the slow stewing
and roasting of foods over fires, which also provided home heat in the
colder climate.
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- Food customs are inevitably affected by the availability of products,
but people do not simply eat what is available in their particular
environment.
- In Transylvania, currently part of Romania, food preferences distinguish
among groups who have long lived in close proximity.
- Soup, the food consumed by poorer people, shows the distinctive
traditions of the neighboring cultural groups in Transylvania.
- Long after dress, manners, and speech have become indistinguishable from
those of the majority, old food habits often continue as the last
vestige of traditional folk customs.
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- According to many folk customs, everything in nature carries a
signature, or distinctive characteristic, based on its appearance and
natural properties.
- Certain foods are eaten because their natural properties are perceived
to enhance qualities considered desirable by the society, such as
strength, fierceness, or lovemaking ability.
- People refuse to eat particular plants or animals that are thought to
embody negative forces in the environment.
- Such a restriction on behavior imposed by social custom is a taboo.
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- Other social customs, such as sexual practices, carry prohibitions, but
taboos are especially strong in the area of food.
- Hindu taboos against consuming cows can also be explained partly for
environmental reasons.
- A large supply of oxen must be maintained in India, because every field
has to be plowed at approximately the same time: when the monsoon rains
arrive.
- But the taboo against consumption of meat among many people, including
Muslims, Hindus, and Jews, cannot be explained primarily by environment
factors.
- Social values must influence the choice of diet, because people in
similar climates and with similar levels of income consume different
foods.
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- The two most common building materials in the world are wood and brick.
- The choice of building materials is influenced both by social factors
and by what is available from the environment.
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- Social groups may share building materials, but the distinctive form of
their houses may result from customary beliefs or environmental factors.
- The form of houses in some societies might reflect religious values.
- Beliefs govern the arrangement of household activities in a variety of
Southeast Asian societies.
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- Older houses in the United States display local folk-culture traditions.
- The style of pioneer homes reflected whatever upscale style was
prevailing at the place on the East Coast from which they migrated.
- In contrast, houses built in the United States during the past half
century display popular culture influences.
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- Today, such distinctions are relatively difficult to observe in the
United States.
- Rapid communication and transportation systems provide people throughout
the country with knowledge of alternative styles.
- Furthermore houses are usually mass-produced by construction companies.
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- Diffusion of popular housing, clothing, and food
- Popular housing styles
- Rapid diffusion of clothing styles
- Popular food customs
- Television and diffusion of popular culture
- Diffusion of television
- Diffusion of the internet
- Government control of television
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- Some regional differences in food, clothing, and shelter persist in more
developed countries, but differences are much less than in the past.
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- Housing built in the United States since the 1940s demonstrates how
popular customs vary more in time than in place.
- In contrast with folk housing that is characteristic of the early 1800s,
newer housing in the United States has been built to reflect rapidly
changing fashion concerning the most suitable house form.
- In the years immediately after World War II most U.S. houses were built
in a modern style.
- Since the 1960s, styles that architects call neo-eclectic have
predominated.
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- Individual clothing habits reveal how popular culture can be distributed
across the landscape with little regard for distinctive physical
features.
- In the more developed countries clothing habits generally reflect
occupations rather than particular environments.
- A second influence on clothing in MDCs is higher income.
- Improved communications have permitted the rapid diffusion of clothing
styles from one region of Earth to another.
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- Until recently, a year could elapse from the time an original dress was
displayed to the time that inexpensive reproductions were available in
the stores.
- Now the time lag is less than six weeks.
- The globalization of clothing styles has involved increasing awareness
by North Americans and Europeans of the variety of folk costumes around
the world.
- The continued use of folk costumes in some parts of the globe may
persist not because of distinctive environmental conditions or
traditional cultural values but to preserve past memories or to attract
tourists.
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- An important symbol of the diffusion of western popular culture is
jeans, which became a prized possession for young people throughout the
world.
- Locally made denim trousers are available throughout Europe and Asia for
under $10, but “genuine” jeans made by Levi Strauss, priced at $50 to
$100, are preferred as a status symbol.
- Jeans became an obsession and a status symbol among youth in the former
Soviet Union, when the Communist government prevented their import.
- The scarcity of high-quality jeans was just one of many consumer
problems that were important motives in the dismantling of Communist
governments in Eastern Europe around 1990.
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- People in a country with a more developed economy are likely to have the
income, time, and inclination to facilitate greater adoption of popular
culture.
- Consumption of large quantities of alcoholic beverages and snack foods
are characteristic of the food customs of popular societies.
- Americans choose particular beverages or snacks in part on the basis of
preference for what is produced, grown, or imported locally.
- However, cultural backgrounds also affect the amount and types of
alcohol and snack foods consumed.
- Geographers cannot explain all the regional variations in food
preferences.
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- Watching television is an especially significant popular custom for two
reasons. First, it is the most popular leisure activity in more
developed countries throughout the world. Second, television is the most
important mechanism by which knowledge of popular culture, such as
professional sports, is rapidly diffused across Earth.
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- Inventors in a number of countries, including the United States, the
United Kingdom, France, Germany, Japan, and the Soviet Union,
simultaneously contributed to the development of television.
- The U.S. public first saw television in the 1930s. However, its
diffusion was blocked for a number of years when broadcasting was
curtailed or suspended entirely during World War II.
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- In the United States most television stations are owned by private
corporations.
- Some stations, however, are owned by local governments or other
nonprofit organizations and are devoted to educational or noncommercial
programs.
- In most countries the government(s) control TV stations to minimize the
likelihood that programs hostile to current policies will be
broadcast—in other words, they are censored.
- Operating costs are typically paid by the national government from tax
revenues, although some government-controlled stations do sell air time
to private advertisers.
- A number of Western European countries have transferred some
government-controlled television stations to private companies.
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- In the past, many governments viewed television as an important tool for
fostering cultural integration.
- In recent years, changing technology—especially the diffusion of small
satellite dishes—has made television a force for political change rather
than stability.
- Governments have had little success in shutting down satellite
technology.
- The diffusion of small satellite dishes hastened the collapse of
Communist governments in Eastern Europe during the late 1980s.
- Facsimile machines, portable video recorders, and cellular telephones
have also put chinks in government censorship.
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- Threats to folk culture
- Loss of traditional values
- Foreign media dominance
- Environmental impacts of popular culture
- Modifying nature
- Uniform landscapes
- Negative environmental impact
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- The international diffusion of popular culture has led to two problems.
- First, the diffusion of popular culture may threaten the survival of
traditional folk culture in many countries.
- Second, popular culture may be less responsive to the diversity of
local environments and consequently may generate adverse environmental
impacts.
- When people turn from folk to popular culture, they may also turn away
from the society’s traditional values.
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- One example of the symbolic importance of folk culture is clothing.
- In African and Asian countries today, there is a contrast between the
clothes of rural farm workers and of urban business and government
leaders.
- The Western business suit has been accepted as the uniform for business
executives and bureaucrats around the world.
- Wearing clothes typical of MDCs is controversial in some Middle Eastern
countries.
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- The global diffusion of popular culture threatens the subservience of
women to men that is embedded in many folk customs.
- The concepts of legal equality and availability of economic and social
opportunities outside the home have become widely accepted in more
developed countries, even where women in reality continue to suffer from
discriminatory practices.
- However, contact with popular culture also has brought negative impacts
for women in less developed countries, such as an increase in
prostitution.
- International prostitution is encouraged in (some) countries as a major
source of foreign currency.
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- Leaders of some LDCs consider the dominance of popular customs by MDCs
as a threat to their independence.
- Leaders of many LDCs view the spread of television as a new method of
economic and cultural imperialism on the part of the more developed
countries, especially the United States.
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- Less developed countries fear the effects of the newsgathering
capability of the media even more than their entertainment function.
- Many African and Asian government officials criticize the Western
concept of freedom of the press.
- They argue that the American news organizations reflect American values
and do not provide a balanced, accurate view of other countries.
- In many regions of the world the only reliable and unbiased news
accounts come from the BBC World Service shortwave radio newscasts.
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- Popular culture is less likely than folk culture to be distributed with
consideration for physical features.
- Popular culture can significantly modify or control the environment.
- It may be imposed on the environment rather than springing forth from
it, as with many folk customs.
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- The distribution of popular culture around the world tends to produce
more uniform landscapes.
- In fact, promoters of popular culture want a uniform appearance to
generate “product recognition” and greater consumption.
- The diffusion of fast-food restaurants is a good example of such
uniformity.
- The success of fast-food restaurants depends on large-scale mobility.
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- Uniformity in the appearance of the landscape is promoted by a wide
variety of other popular structures in North America, such as gas
stations, supermarkets, and motels.
- These structures are designed so that both local residents and visitors
immediately recognize the purpose of the building, even if not the name
of the company.
- Diffusion of popular culture across Earth is not confined to products
that originate in North America.
- Japanese automobiles and electronics, for example, have diffused in
recent years to the rest of the world, including North America.
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- The diffusion of some popular customs can adversely impact environmental
quality in two ways: depletion of scarce natural resources and pollution
of the landscape.
- Diffusion of some popular customs increases demand for raw materials.
- Increased demand for some products can strain the capacity of the
environment.
- With a large percentage of the world’s population undernourished, some
question inefficient use of grain to feed animals for eventual human
consumption.
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- Popular culture also can pollute the environment.
- Folk culture, like popular culture, can also cause environmental damage,
especially when natural processes are ignored.
- A widespread belief exists that indigenous peoples of the Western
Hemisphere practiced more “natural,” ecologically sensitive agriculture
before the arrival of Columbus and other Europeans.
- Geographers increasingly question this.
- Very high rates of soil erosion have been documented in Central America
from the practice of folk culture.
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