1	Chapter 6 Religion
2	Geography of Religion Most religious people pray for peace, but religious groups may not share the same vision of how peace will be achieved. Geographers see that the process by which one religion diffuses across the landscape may conflict with the distribution of others. Geographers also observe that religions are derived in part from elements of the physical environment, and that religions, in turn, modify the landscape.
3	Religion The Key Issues Are: Where are religions distributed? Why do religions have different distributions? Why do religions organize space in distinctive patterns? Why do territorial conflicts arise among religious groups?
4	Geographers and Religion Religion interests geographers because it is essential for understanding how humans occupy Earth. Geographers, though, are not theologians, so they stay focused on those elements of religions that are geographically significant. Geographers study spatial connections in religion: the distinctive place of origin the extent of diffusion the processes by which religions diffused practices and beliefs that lead some to have more widespread distributions.
5	Globalization and Local Diversity of Religion Geographers find the tension in scale between globalization and local diversity especially acute in religion for a number of reasons. People care deeply about their religion; some religions are designed to appeal to people throughout the world, whereas other religions appeal primarily in geographically limited areas; religious values are important in how people identify themselves, (and) the ways they organize the landscape; adopting a global religion usually requires turning away from a traditional local religion; while migrants typically learn the language of the new location, they retain their religion.
6	Key Issue 1: Distribution of Religions Universalizing religions Christianity Islam Buddhism Ethnic religions Hinduism Other ethnic religions
7	World Distribution of Religions
8	World Population by Religion
9	The Three Main Religions The three main universalizing religions are Christianity, Islam, and Buddhism. Each is divided into branches, denominations, and sects. A branch is a large and fundamental division within a religion. A denomination is a division of a branch that unites a number of local congregations. A sect is a relatively small group that has broken away from an established denomination.
10	Christianity and it’s Branches Christianity has about 2 billion adherents, far more than any other world religion, and has the most widespread distribution. Christianity has three major branches: Roman Catholic Protestant Eastern Orthodox
11	Christian Branches in Europe
12	The Eastern Orthodox Church The Eastern Orthodox branch of Christianity is a collection of 14 self-governing churches in Eastern Europe and the Middle East. More than 40 percent of all Eastern Orthodox Christians belong to the Russian Orthodox Church, established in the sixteenth century. Nine of the other 13 self- governing churches were established in the nineteenth or twentieth century. The largest of these 9, the Romanian church, includes 20 percent of all Eastern Orthodox Christians. The remaining 4 of the 14 Eastern Orthodox churches— Constantinople, Alexandria, Antioch, and Jerusalem—trace their origins to the earliest days of Christianity. They have a combined membership of about 3 percent of all Eastern Orthodox Christians.
13	Christianity in the Western Hemisphere The overwhelming percentage of people living in the Western Hemisphere—about 90 percent—are Christian. About 5 percent belong to other religions. Roman Catholics comprise 95 percent of Christians in Latin America, compared with 25 percent in North America. Within North America, Roman Catholics are clustered in the southwestern and northeastern United States and the Canadian province of Québec. Protestants comprise 40 percent of Christians in North America. The three largest Protestant denominations in the United States are Baptist, Methodist, and Pentecostal, followed by Lutheran, Latter-Day Saints, and Churches of Christ.
14	Christian Branches in the U.S.
15	Smaller Branches of Christianity Two small Christian churches survive in northeast Africa: the Coptic Church of Egypt the Ethiopian Church. The Armenian Church originated in Antioch, Syria, and was important in diffusing Christianity to South and East Asia between the seventh and thirteenth centuries. The Armenian Church, like other small sects, plays a significant role in regional conflicts. The Maronites, (clustered in Lebanon) are another example of a small Christian sect that plays a disproportionately prominent role in political unrest.
16	Islam Islam, the religion of 1.2 billion people, is the predominant religion of the Middle East from North Africa to Central Asia. However, half of the world’s Muslims live in four countries outside the Middle East: Indonesia, Pakistan, Bangladesh, and India.
17	Branches of Islam Islam is divided into two important branches: Sunni (from the Arabic word for orthodox) Shiite (from the Arabic word for sectarian, sometimes written Shia in English). Sunnis comprise 83 percent of Muslims and are the largest branch in most Muslim countries. Sixteen percent of Muslims are Shiites, clustered in a handful of countries.
18	Islam in North America and Europe Islam also has a presence in the United States through the Nation of Islam, also known as Black Muslims, founded in Detroit in 1930 and led for more than 40 years by Elijah Muhammad, who called himself “the messenger of Allah.” Since Muhammad’s death, in 1975, his son Wallace D. Muhammad led the Black Muslims closer to the principles of orthodox Islam, and the organizations name was changed to the American Muslim Mission.
19	Buddhism Buddhism, the third of the world’s major universalizing religions, has 350 million adherents, especially in China and Southeast Asia. Like the other two universalizing religions, Buddhism split into more than one branch. The three main branches are Mahayana, Theravada, Tantrayana. An accurate count of Buddhists is especially difficult, because only a few people participate in Buddhist institutions.
20	Other Universalizing Religions Sikhism and Bahá’I are the two universalizing religions other than Christianity, Islam, and Buddhism with the largest numbers of adherents. Sikhism’s first guru (religious teacher or enlightener) was Nanak (A.D. 1469—153 8), who lived in a village near the city of Lahore, in present-day Pakistan. The Bahá’I religion is even more recent than Sikhism. It grew out of the Bábi faith, which was founded in ShIráz, Iran, in 1844 by Siyyid ‘Au Muhammad, known as the Báb (Persian for gateway).
21	Ethnic Religions The ethnic religion with by far the largest number of followers is Hinduism. With 900 million adherents, Hinduism is the world’s third-largest religion, behind Christianity and Islam. Ethnic religions in Asia and Africa comprise most of the remainder.
22	Hinduism Ethnic religions typically have much more clustered distributions than do universalizing religions. Ninety-seven percent of Hindus are concentrated in one country, India. Two percent are in the neighboring country of Nepal, and the remaining one percent are dispersed around the world. The appropriate form of worship for any two individuals may not be the same. Hinduism does not have a central authority or a single holy book. The largest number of adherents—an estimated 70 percent— worships the god Vishnu, a loving god incarnated as Krishna. An estimated 25 percent adhere to. . . Siva, a protective and destructive god. Shaktism is a form of worship dedicated to the female consorts of Vishnu and Siva.
23	Other Ethnic Religions Several hundred million people practice ethnic religions in East Asia, especially in China and Japan. Buddhism does not compete for adherents with Confucianism, Daoism, and other ethnic religions in China, because many Chinese accept the teachings of both universalizing and ethnic religions.
24	Confucianism Confucius (551—479 B.C.) was a philosopher and teacher in the Chinese province of Lu. Confucianism prescribed a series of ethical principles for the orderly conduct of daily life in China.
25	Daoism (Taoism) Lao-Zi (604—531? B.C., also spelled Lao Tse), a contemporary of Confucius, organized Daoism. Daoists seek dao (or tao), which means the way or path. Dao cannot be comprehended by reason and knowledge, because not, everything is knowable. Daoism split into many sects, some acting like secret societies, and followers embraced elements of magic.
26	Shintoism Since ancient times, Shintoism has been the distinctive ethnic religion of Japan. Ancient Shintoists considered forces of nature to be divine, especially the Sun and Moon, as well as rivers, trees, rocks, mountains, and certain animals. Gradually, deceased emperors and other ancestors became more important deities for Shintoists than natural features. Shintoism still thrives in Japan, although no longer as the official state religion.
27	Judaism About 6 million Jews live in the United States, 4 million in Israel, 2 million in former Soviet Union republics,. . . and 2 million elsewhere. The number of Jews living in the former Soviet Union has declined rapidly since the late 1980s, when emigration laws were liberalized. Judaism plays a more substantial role in Western civilization than its number of adherents would suggest, because two of the three main universalizing religions—Christianity and Islam—find some of their roots in Judaism. The name Judaism derives from Judah, one of the patriarch Jacob’s 12 sons; Israel is another biblical name for Jacob.
28	Ethnic African Religions About 10 percent of Africans follow traditional ethnic religions, sometimes called animism. African animist religions are apparently based on monotheistic concepts, although below the supreme god there is a hierarchy of divinities, assistants to god or personifications of natural phenomena, such as trees or rivers. Some atlases and textbooks persist in classifying Africa as predominantly animist, even though the actual percentage is small and declining.
29	Variations in Distribution of Religions (1) Origin of religions Origin of universalizing religions Origin of Hinduism Diffusion of religions Diffusion of universalizing religions Lack of diffusion of ethnic religions
30	Origin of Religions Universalizing religions have precise places of origin, based on events in the life of a man. Ethnic religions have unknown or unclear origins, not tied to single historical individuals. Each of the three universalizing religions can be traced to the actions and teachings of a man who lived since the start of recorded history. Specific events also led to the division of the universalizing religions into branches.
31	Origin of Christianity
32	Origin of Islam
33	Origin of Buddhism
34	Origin of Other Universalizing Religions Sikhism and Bahá’I were founded more recently than the three large universalizing religions. The founder of Sikhism, Guru Nanak, traveled widely through South Asia around 500 years ago preaching his new faith, and many people became his Sikhs, which is the Hindi word for disciples. When it was established in Iran during the nineteenth century, Bahá’l provoked strong opposition from Shiite Muslims. The Bãb was executed in 1850, as were 20,000 of his followers.
35	Origin of Hinduism, an Ethnic Religion Unlike the universalizing religions, Hinduism did not originate with a specific founder. Hinduism existed prior to recorded history. Aryan tribes from Central Asia invaded India about 1400 B.C. and brought their religion. Centuries of intermingling with the Dravidians already living in the area modified their religious beliefs.
36	Diffusion of Universalizing Religions
37	Diffusion of Christianity
38	Diffusion of Islam
39	Diffusion of Buddhism
40	Diffusion of Other Universalizing Religions The Bahá’i religion diffused to other regions in the late nineteenth and early twentieth centuries, (then) spread rapidly during the late twentieth century, when a temple was constructed in every continent. Sikhism remained relatively clustered in the Punjab, where the religion originated. In 1802 they created an independent state in the Punjab. But when the British government created the independent states of India and Pakistan in 1947, it divided the Punjab between the two instead of giving the Sikhs a separate country.
41	Lack of Diffusion of Ethnic Religions Most ethnic religions have limited, if any, diffusion. These religions lack missionaries. Diffusion of universalizing religions, especially Christianity and Islam, typically comes at the expense of ethnic religions.
42	Mingling of Ethnic and Universalizing Religions Universalizing religions may supplant ethnic religions or mingle with them. Equatorial Guinea, a former Spanish colony, is mostly Roman Catholic, whereas Namibia, a former German colony, is heavily Lutheran. Elsewhere, traditional African religious ideas and practices have been merged with Christianity.
43	Shintoism and Buddhism in Japan
44	Judaism, an Exception Only since the creation of the state of Israel in 1948 has a significant percentage of the world’s Jews lived in their Eastern Mediterranean homeland. The Romans forced the Jewish diaspora, (from the Greek word for dispersion) after crushing an attempt by the Jews to rebel against Roman rule. Jews lived among other nationalities, retaining separate religious practices but adopting other cultural characteristics of the host country, such as language. Other nationalities often persecuted the Jews living in their midst. Historically, the Jews of many European countries were forced to live in a ghetto, a city neighborhood set up by law to be inhabited only by Jews. During World War II the Nazis systematically rounded up European Jews and exterminated them. Many of the survivors migrated to Israel. Today about 10 percent of the world’s 14 million Jews live in Europe, compared to 90 percent a century ago.
45	Variations in Distribution of Religions (2) Holy places Holy places in universalizing religions Holy places in ethnic religions The calendar The calendar in ethnic religions The calendar in universalizing religions
46	Holy Places Religions may elevate particular places to a holy position. (For) an ethnic religion holy places derive from the distinctive physical environment of its hearth, such as mountains, rivers, or rock formations. A universalizing religion endows with holiness cities and other places associated with the founder’s life. Making a pilgrimage to these holy places is incorporated into the rituals of some universalizing and ethnic religions.
47	Holy Sites in Buddhism
48	Mecca, Islam’s Holiest City
49	Holy Places in Sikhism Sikhism’s most holy structure, the Darbar Sahib, or Golden Temple, was built at Amritsar, during the seventh century. Militant Sikhs used the Golden Temple as a base for launching attacks in support of greater autonomy during the 1980s.
50	Holy Places in Ethnic Religions Ethnic religions are closely tied to the physical geography of a particular place. Pilgrimages are undertaken to view these physical features.
51	Hindu Holy Places
52	Cosmogony in Ethnic Religions Ethnic religions differ from universalizing religions in their understanding of relationships between human beings and nature. These differences derive from distinctive concepts of cosmogony, which is a set of religious beliefs concerning the origin of the universe. For example, Chinese ethnic religions, such as Confucianism and Daoism, believe that the universe is made up of two forces, yin and yang, which exist in everything. The universalizing religions that originated in Southwest Asia, notably Christianity and Islam, consider that God created the universe, including Earth’s physical environment and human beings. A religious person can serve God by cultivating the land, draining wetlands, clearing forests, building new settlements, and otherwise making productive use of natural features that God created.
53	Cosmic World Continued In the name of God, some people have sought mastery over nature, not merely independence from it. Large- scale development of remaining wilderness is advocated by some religious people as a way to serve God. Christians are more likely to consider natural disasters to be preventable and may take steps to overcome the problem by modifying the environment. However, some Christians regard natural disasters as punishment for human sins. Ethnic religions do not attempt to transform the environment to the same extent. Environmental hazards may be accepted as normal and unavoidable.
54	The Calendar Universalizing and ethnic religions have different approaches to the calendar. An ethnic religion typically has holidays based on the distinctive physical geography of the homeland. In universalizing religions, major holidays relate to events in the life of the founder rather than to the changing seasons of one particular place. A prominent feature of ethnic religions is celebration of the seasons. Rituals are performed to pray for favorable environmental conditions or to give thanks for past success.
55	The Jewish Calendar Judaism is classified as an ethnic, religion in part because its major holidays are based on events in the agricultural calendar of the religion’s homeland in present-day Israel. The reinterpretation of natural holidays in the light of historical events has been especially important for Jews in the United States, Western Europe, and other regions who are unfamiliar with the agricultural calendar of the Middle East. Israel uses a lunar rather than a solar calendar. The appearance of the new Moon marks the new month in Judaism and Islam and is a holiday for both religions. The lunar month is only about 29 days long, so a lunar year of about 350 days quickly becomes out of step with the agricultural seasons. The Jewish calendar solves the problem by adding an extra month 7 out of every 19 years.
56	The Solstice The solstice has special significance in some ethnic religions. A major holiday in some pagan religions is the winter solstice, the shortest day and longest night of the year. Stonehenge is a prominent remnant of a pagan structure apparently aligned so the Sun rises between two stones on the solstice.
57	Islamic and Bahá’I calendars Islam, like Judaism, uses a lunar calendar. Islam as a universalizing religion retains a strict lunar calendar. As a result of using a lunar calendar, Muslim holidays arrive in different seasons from generation to generation. The Bahá’Is use a calendar in which the year is divided into 19 months of 19 days each, with the addition of four intercalary days (five in leap years). The year begins on the first day of spring.
58	Christian, Buddhist, and Sikh Holidays Christians commemorate the resurrection of Jesus on Easter, observed on the first Sunday after the first full Moon following the spring equinox in late March. But not all Christians observe Easter on the same day, because Eastern Orthodox churches use the Julian calendar. Christians may relate Easter to the agricultural cycle, but that relationship differs with where they live. Northern Europeans and North Americans associate Christmas, the birthday of Jesus, with winter conditions. But for Christians in the Southern Hemisphere, December 25 is the height of the summer, with warm days and abundant sunlight. All Buddhists celebrate as major holidays Buddha’s birth, Enlightenment, and death. However, Buddhists do not all observe them on the same days. The major holidays in Sikhism are the births and deaths of the religion’s 10 gurus. Commemorating historical events distinguishes Sikhism as a universalizing religion, in contrast to India’s ethnic religion, Hinduism, which glorifies the physical geography of India.
59	Issue 3: Organization of Space Places of worship Christian worship Places of worship in other religions Sacred space Disposing of the dead Religious settlements Religious place names Administration of space Hierarchical religions Locally autonomous religions
60	Places of Worship Church, basilica, mosque, temple, pagoda, and synagogue are familiar names that identify places of worship in various religions. Some religions require a relatively large number of elaborate structures, whereas others have more modest needs.
61	Christian Churches The Christian landscape is dominated by a high density of churches. The word church derives from a Greek term meaning lord, master, and power. Church also refers to a gathering of believers, as well as the building where the gathering occurs. The church building plays a more critical role in Christianity than in other religions, in part because the structure is an expression of religious principles, an environment in the image of God (and) because attendance at a collective service of worship is considered extremely important. The prominence of churches on the landscape also stems from their style of construction and location.
62	Church Architecture Early churches were modeled after Roman buildings for public assembly, known as basilicas. Churches built during the Gothic period, between the twelfth and fourteenth- centuries, had a floor plan in the form of the cross. Since Christianity split into many denominations, no single style of church construction has dominated. Unlike Christianity, other major religions do not consider their important buildings a sanctified place of worship.
63	Muslim Mosques In contrast to a church, however, a mosque is not viewed as a sanctified place but rather as a location for the community to gather together for worship. The mosque is organized around a central courtyard although it may be enclosed in harsher climates. A distinctive feature of the mosque is the minaret, a tower where a man known as a muzzan summons people to worship.
64	Hindu Temples In Asian ethnic and universalizing religions, important religious functions are likely to take place at home within the family. The Hindu temple serves as a home to one or more gods, although a particular god may have more than one temple. Because congregational worship is not part of Hinduism, the temple does not need a large closed interior space filled with seats. The site of the temple. . . may also contain a pooi for ritual baths.
65	Buddhist and Shintoist Pagodas The pagoda is a prominent and visually attractive element of the Buddhist and Shintoist landscapes. Pagodas contain relics that Buddhists believe to be a portion of Buddha’s body or clothing. Pagodas are not designed for congregational worship.
66	Bahá’I Houses of Worship Bahá’Is built seven Houses of Worship dispersed to different continents to dramatize Bahá’i as a universalizing religion, open to adherents of all religions. Services include reciting the scriptures of various religions.
67	Sacred Space The impact of religion is clearly seen at several scales. How each religion distributes its elements on the landscape depends on its beliefs. A prominent example of religiously inspired arrangement of land at a smaller scale is burial practices.
68	Burial Christians, Muslims, and Jews usually bury their dead in a specially designated area called a cemetery. After Christianity became legal, Christians buried their dead in the yard around the church. Public health and sanitation considerations in the nineteenth century led to public management of many cemeteries. The remains of the dead are customarily aligned in some traditional direction. In congested urban areas, Christians and Muslims have traditionally used cemeteries as public open space. Traditional burial practices in China.. . have removed as much as 10 percent of the land from productive agriculture.
69	Other Methods of Disposing of Bodies Not all faiths bury their dead. Hindus generally practice cremation rather than burial. Cremation was the principal form of disposing of bodies in Europe before Christianity. Motivation for cremation may have originated from unwillingness on the part of nomads to leave their dead behind. Cremation could also free the soul from the body.
70	Religious Settlements A utopian settlement is an ideal community built around a religious way of life. By 1858 some 130 different utopian settlements had begun in the United States. Most utopian communities declined in importance or disappeared altogether. Although most colonial settlements were not planned primarily for religious purposes, religious principles affected many of the designs. New England settlers placed the church at the most prominent location in the center of the settlement.
71	Place Names in Québec
72	Administration of Space Followers of a universalizing religion must be connected so as to assure communication and consistency of doctrine. Ethnic religions tend not to have organized, central authorities.
73	Hierarchical Religions A hierarchical religion has a well-defined geographic structure and organizes territory into local administrative units. While Judaism and Hinduism have no centralized structure of religious control, The Roman Catholic Church has organized much of Earth’s inhabited land into an administrative structure, ultimately accountable to the Pope in Rome. Reporting to the Pope are archbishops. Each archbishop heads a province, which is a group of several dioceses. Reporting to each archbishop are bishops. Each bishop administers a diocese, of which there are several thousand. A diocese in turn is spatially divided into parishes, each headed by a priest.
74	Roman Catholic Hierarchy in U.S.
75	Latter-Day Saints Latter-Day Saints (Mormons) exercise strong organization of the landscape. The highest authority in the Church frequently redraws ward and stake boundaries in rapidly growing areas to reflect the ideal population standards.
76	Locally Autonomous Religions Some universalizing religions are highly autonomous religions, or self-sufficient, and interaction among communities is confined to little more than loose cooperation and shared ideas. Islam and some Protestant denominations are good examples.
77	Local Autonomy in Islam Islam has neither a religious hierarchy nor a formal territorial organization. Strong unity within the Islamic world is maintained by a relatively high degree of communication and migration, such as the pilgrimage to Makkah. In addition, uniformity is fostered by Islamic doctrine, which offers more explicit commands than other religions.
78	Protestant Denominations Protestant Christian denominations vary in geographic structure from extremely autonomous to somewhat hierarchical. Extremely autonomous denominations such as Baptists and United Church of Christ are organized into self-governing congregations. Presbyterian churches represent an intermediate degree of autonomy. The Episcopalian, Lutheran, and most Methodist churches have hierarchical structures, somewhat comparable to the Roman Catholic Church.
79	Issue 4: Religious Conflicts Religion vs. government policies Religion vs. social change Religion vs. Communism Religion vs. religion Religious wars in the Middle East Religious wars in Ireland
80	Religion vs. Government Policies The role of religion in organizing Earth’s surface has diminished in some societies, owing to political and economic change. Yet in recent years religious principles have become increasingly important in the political organization of countries, especially where a branch of Christianity or Islam is the prevailing religion.
81	Religion vs. Social Change Participation in the global economy and culture can expose local residents to values and beliefs originating in more developed countries. North Americans and Western Europeans may not view economic development as incompatible with religious values, but many religious adherents in less developed countries do, especially where Christianity is not the predominant religion.
82	Hinduism vs. Social Equality Hinduism has been strongly challenged since the 1800s, when British colonial administrators introduced their social and moral concepts to India. The most vulnerable aspect of the Hindu religion was its rigid caste system. British administrators and Christian missionaries pointed out the shortcomings of the caste system, such as neglect of the untouchables’ health and economic problems. The Indian government legally abolished the untouchable caste, and the people formerly in that caste now have equal rights with other Indians.
83	Religion vs. Communism Organized religion was challenged in the twentieth century by the rise of communism in Eastern Europe and Asia. In 1721 Czar Peter the Great made the Russian Orthodox Church a part of the Russian government. Following the 1917 Bolshevik revolution, which overthrew the czar, the Communist government of the Soviet Union pursued antireligious programs. People’s religious beliefs could not be destroyed overnight, but the role of organized religion in Soviet life was reduced. All church buildings and property were nationalized and could be used only with local government permission. With religious organizations prevented from conducting social and cultural work, religion dwindled in daily life.
84	Eastern Orthodox Christianity and Islam vs. the Soviet Union The end of Communist rule in the late twentieth century brought a religious revival in Eastern Europe, especially where Roman Catholicism is the most prevalent branch. Property confiscated by the Communist governments reverted to Church ownership, and attendance at church services increased. Central Asian countries that were former parts of the Soviet Union are struggling to determine the extent to which laws should be rewritten to conform to Islamic custom rather than to the secular tradition inherited from the Soviet Union.
85	Buddhism vs. Southeast Asian Countries In Southeast Asia, Buddhists were hurt by the long Vietnam War. Neither antagonist was particularly sympathetic to Buddhists. The current Communist governments in Southeast Asia have discouraged religious activities and permitted monuments to decay. These countries do not have the funds necessary to restore the structures
86	Religion vs. Religion Conflicts are most likely to occur (at) a boundary between two religious groups. Two longstanding conflicts involving religious groups are in the Middle East and Northern Ireland.
87	Jerusalem
88	Crusades between Christians and Muslims
89	Boundary Changes in Palestine/Israel
90	Camp David Accord After the 1973 war, Egypt and Jordan signed peace treaties with Israel, and Syria stopped actively plotting an attack on Israel. Despite the movement toward peace among the neighboring nationalities in the Middle East, unrest persists because of the emergence of a new nationality in the late 1960s, known as the Palestinians. To complicate the situation, five groups of people consider themselves Palestinians.
91	The West Bank: Political and Physical Geography
92	Israel’s Security Zone in Lebanon
93	Protestants in Northern Ireland
94	The Irish Republican Army Since then, more than 3,000 have been killed in Northern Ireland—both Protestants and Roman Catholics. A small number of Roman Catholics in both Northern Ireland and the Republic of Ireland joined the Irish Republican Army (IRA), a militant organization dedicated to achieving Irish national unity by whatever means available, including violence. Similarly, a scattering of Protestants created extremist organizations to fight the IRA, including the Ulster Defense Force (UDF). As long as most Protestants are firmly committed to remaining in the United Kingdom and most Roman Catholics are equally committed to union with the Republic of Ireland, peaceful settlement appears difficult.
95	Chapter 6 Religion The End