The Post-Classical Era
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The First Global Civilization: |
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The Rise and Spread of Islam |
PART III Summary
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The post-classical period extends
between the 5th and 15th centuries. |
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A new international framework would
emerge to produce genuine changes in the world. |
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International trade became a standard
part of world history. |
The Chronology of the
Postclassical Period
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The world civilization map was altered
greatly by the decline or collapse of the classical civilizations and by
nomadic invasions. |
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The postclassical era closed as new
central Asian invasions once again changed patterns. |
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Another phase of world development
opened as new empires formed and Europeans explored the wider world. |
The Islamic World by 750
C.E.
The Postclassical
Millennium and the World Network
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Four developments define postclassical
centuries: |
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[1] Islamic civilization spread
politically and culturally into Asia, Europe, and Africa. |
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[2] civilization expanded into new
world regions. |
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[3] the great world religions gained
converts from peoples once following local belief structures. |
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[4] the creation of a world network
linking many of the individual civilizations. |
The Rise of Islam
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Islam created a new empire encompassing
Asian, African, and European territories. |
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In the classical period the three
civilizations were roughly in balance; with Islam there was a world leader. |
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Islam's decline marked the end of this
phase of world history. |
The Expansion of
Civilization
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Civilization spread into many new
regions in Africa and Europe |
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It became more established in Japan. |
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Both American and Polynesian societies
expanded their reach. |
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Seven diverse areas were important in
the postclassical era: |
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Middle East and North Africa, India,
China and East Asia, eastern and western Europe, sub-Saharan Africa, India
and southeast Asia and the Americas. |
The World Religions
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In the postclassical era major
religions spread into much of Asia, Africa, and Europe. |
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Islam, Christianity, and Buddhism
brought a new focus on issues of spirituality and an afterlife. |
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They were able to extend beyond local
cultures and draw together diverse peoples, many of whom were living in very
confused political times. |
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Growth in international commerce also
assisted change. |
The World Network
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The most important characteristic of
the postclassical world was the development of a world network. |
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International trade and military
contacts allowed all types of intellectual and material exchanges. |
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Diseases also spread. |
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Once established the network expanded. |
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Individual civilizations still
maintained their essential values, but many were operating in a genuinely
international framework. |
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The major limitation was that the
Americas, Polynesia, Australia, and a few other places were not yet included. |
World History Themes
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Although agriculture expanded during
the postclassical period, there was not, except in central America, a period
of massive environmental problems. |
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Since few new fundamental technological
innovations occurred, environmental change mainly reflected population
growth. |
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Basic structures of social and gender
inequality persisted. |
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The nomadic impact on history peaked
with the achievements of the Mongols. |
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Expanding civilizations and new
religions provided opportunities for individuals to influence society. |
Exchange and Imitation in
the Postclassical World
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Three characteristics highlighted the
importance of imitating established centers. |
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Expanding commercial contacts and
missionary activity connected once excluded regions to established
civilizations. |
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The best established civilizations were
in roughly the same areas once occupied by the classical civilizations. |
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They were surrounded by areas where
there were less organized civilizations, who participated in the world
exchange at a disadvantage and attempted to imitate features of the major
centers. |
The First Global
Civilization:
The Rise and Spread of Islam
CHAPTER SUMMARY
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In the 7th century the Arab followers
of Muhammad surged from the Arabian peninsula to create the first global
civilization. |
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They quickly conquered an empire
incorporating elements of the classical civilizations of Greece, Egypt, and
Persia. |
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Islamic merchants, mystics, and
warriors continued its expansion in Europe, Asia, and Africa. |
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The process provided links for exchange
among civilized centers. |
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Although united in belief of Muhammad’s
message, the Islamic world was divided by cultural and political rivalries. |
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The disputes did not undermine the
strength of Muslim civilization until the 14th century. |
The Arabian World and the
Birth of Islam
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The inhospitable Arabian peninsula was
inhabited by Bedouin societies. |
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Some desert-dwellers herded camels and
goats. |
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Others practiced agriculture in oasis
towns. |
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Important agricultural and commercial
centers flourished in southern coastal regions. |
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The towns were extensions of Bedouin
society, sharing its culture, and ruled by its clans. |
Clan Identity and Clan
Rivalries
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Mobile kin-related clans were the basis
of social organization. |
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The clans clustered into larger tribal
units that functioned only during crises. |
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In the harsh environment individual
survival depended upon clan loyalty. |
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Wealth and status varied within clans. |
The Cycle of Vengeance
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Leaders, or Shaykhs, although elected
by councils, usually were wealthy men. |
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Free warriors enforced their decisions. |
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Slave families served the leaders or
the clan as a whole. |
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Clan cohesion was reinforced by
inter-clan rivalry and by conflicts over water and land, which sometimes
resulted in feuds that lasted for centuries. |
Mecca and
Long-Distance Trade
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Cities had developed in the trading
system linking the Mediterranean to East Asia. |
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The most important, Mecca, in western
Arabia, had been founded by the Umayyad clan of the Quraysh tribe. |
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This city was the site of the Ka'ba, an
important religious shrine, that, during an obligatory annual truce in
inter-clan feuds, attracted pilgrims and visitors. |
Medina
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A second important town, Medina, an
agricultural oasis and commercial center, lay to the northeast. |
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Quarrels among Medina's two Bedouin and
three Jewish clans hampered its development, until the onset of Islam. |
Woman in Pre-Islamic
Arabia
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Women might have enjoyed more freedom
than in the Byzantine and Sassanian empires. |
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They had key economic roles in clan
life. |
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Descent was traced through the female
line, and males paid a bride-price to the wife’s family. |
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Women did not wear veils and were not
secluded. |
Marriage and the Family
in
Pre-Islamic Arabia
Poets and Neglected Gods
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Arab material culture, because of
isolation and the environment, was not highly developed. |
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The main focus of creativity was in
orally transmitted poetry. |
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Bedouin religion was a blend of animism
and polytheism. |
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Some tribes recognized a supreme deity,
Allah, but paid him little attention. |
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They instead focused on spirits
associated with nature. |
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Religion and ethics were not connected. |
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In all, the Bedouin did not take their
religion seriously. |
Before Muhammad
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In the 6th century camel nomads
dominated Arabia. |
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Cities were dependent upon alliances
with surrounding tribes. |
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Pressures for change came from the
Byzantine and Sassanid empires, and from the presence of Judaisim and
Christianity. |
Muhammad of Islam
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Muhammad, a member of the Banu Hasim
clan of the Quraysh, was born about 570. |
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Left an orphan, he was raised by his
father's family and became a merchant. |
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Muhammad resided in Mecca where he
married a wealthy widow, Khadijah. |
The Life of Muhammad
Continued
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Merchant travels allowed Muhammad to
observe the forces undermining clan unity and to encounter the spread of
monotheistic ideas. |
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Muhammad became dissatisfied with a
life focused on material gain and went to meditate in the hills. |
Persecution
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As Muhammad's initially small following
grew, he was seen as a threat by Mecca's rulers. |
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The new faith endangered the gods of
the Ka'ba. |
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With his life in danger, Muhammad was
invited to come to Medina to mediate its clan quarrels. |
Flight and Victory
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In 622 Muhammad left Mecca for Medina
where his skilled leadership brought new followers. |
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The Quraysh attacked Medina, but
Muhammad's forces ultimately triumphed. |
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A treaty of 628 allowed his followers
the permission to visit the Ka'ba. |
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He returned to Mecca in 629 and
converted most of its inhabitants to Islam. |
Arabs and Islam
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The new religion initially was adopted
by town dwellers and Bedouins in the region where Muhammad lived. |
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But Islam offered opportunities for
uniting Arabs by providing a distinct indigenous monotheism supplanting clan
divisions and allowing an end to clan feuding. |
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The umma, the community of the
faithful, transcended old tribal boundaries. |
Arabs and Islam Continued
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Islam also offered an ethical system
capable of healing social rifts within Arab society. |
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All believers were equal before Allah;
the strong and wealthy were responsible for the care of the weak and poor. |
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The prophet's teachings and the Quran
became the basis for laws regulating the Muslim faithful. |
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All faced a last judgment by a stern
but compassionate god. |
Universalistic Elements
in Islam
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Islam contains beliefs appealing to
individuals in many differing world cultures. |
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They included monotheism, legal codes,
social justice, and a strong sense of community. |
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Islam, while regarding Muhammad's
message as the culmination of divine revelation, accepted the validity of
Judaism and Christianity. |
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Islam's five pillars provide a basis
for underlying unity: (1) acceptance of Islam; (2) prayer five times daily;
(3) the fast month of Ramadan; (4) payment of a tithe (zakat) for charity;
and (5) the hajj, or pilgrimage to Mecca. |
After Muhammad
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Muhammad's defeat of Mecca had won the
allegiance of many Bedouin tribes, but unity was threatened when he died in
632. |
The Arab Empire
of the Umayyads
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Arab religious zeal and the weaknesses
of opponents resulted in victories in Mesopotamia, North Africa, and Persia. |
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The new empire was governed by a
warrior elite under the Umayyad clan that had little interest in conversion. |
Consolidation and
Division in the Islamic Community
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Muhammad, the last of the prophets,
could not have a successor possessing his attributes. |
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He had not established a procedure for
selecting a new leader. |
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After a troubled process Abu Bakr was
chosen as caliph, the leader of the Islamic community. |
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Breakaway tribes and rival prophets
were defeated during the Ridda wars to restore Islamic unity. |
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Arab armies invaded the weak Byzantine
and Sassanid empire where they were joined by Bedouins who had migrated
earlier. |
Motives for Arab Conquest
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Islam provided the Arabs with a sense
of common cause and a way of fighting neighboring opponents. |
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The rich booty and tribute gained often
was more of a motivation than spreading Islam since converts were exempted
from taxes and shared the spoils of victory. |
Weak Adversary Empires
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The weak Sassanian empire was ruled by
an emperor manipulated by a landed, aristocratic class that exploited the
agricultural masses. |
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The Arabs defeated the poorly prepared
Sassanid military and ended the dynasty in 651. |
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The Byzantines were more resilient
adversaries. |
Land Grabs
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The empire had been weakened by the
defection of frontier Arabs and persecuted Christian sects, and by long wars
with the Sassanids. |
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The Arabs quickly seized western Iraq,
Syria, Palestine, and Egypt. |
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From the 640’s Arabs had gained naval
supremacy in the eastern Mediterranean and extended conquests westward into
North Africa and southern Europe. |
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The weakened Byzantines held off
attacks in their core Asia Minor and Balkan territories. |
The Problem of Succession
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Arab victories for a time covered old
tribal internal divisions. The murder of Uthman, the 3rd caliph, caused a
succession struggle. |
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Muhammad’s earliest followers supported
Ali , but he was rejected by the Umayyads. |
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In the ensuing hostilities Ali won the
advantage until at Siffin in 657 he accepted a plea for mediation. |
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Ali lost the support of his most
radical adherents, and the Umayyads won the renewed hostilities. |
The Sunni-Shi'i Split
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The Umayyad leader, Mu'awiya, was
proclaimed caliph in 660. |
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Ali was assassinated in 661; his son,
Husayn, was killed at Karbala in 680. |
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The dispute left permanent division
within Islam. |
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The Shi’i, eventually dividing into
many sects, continued to uphold the rights of Ali's descendants to be
caliphs. |
Umayyad Power
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With internal disputes resolved, the
Muslims during the 7th and 8th centuries pushed forward into central Asia,
northwest India, and southwestern Europe. |
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The Franks checked the advance at
Poitiers in 732, but Muslims ruled much of Iberia for centuries. |
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By the 9h century they dominated the
Mediterranean. |
Umayyad Power Continued
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The Umayyad political capital was at
Damascus. |
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The caliphs built an imperial
administration with both bureaucracy and military dominated by a Muslim Arab
elite. |
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The warriors remained concentrated in
garrison towns to prevent assimilation by the conquered. |
Converts and
"People" of the Book”
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Umayyad policy did not prevent
interaction - intermarriage and conversion - between Arabs and their
subjects. |
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Muslim converts, malawi, still paid
taxes and did not receive a share of booty. |
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They were blocked from important
positions in the army or bureaucracy. |
"People" of the
Book”
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Most of the conquered peoples were dhimmis,
or people of the book. |
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The first were Jews and Christians;
later the term also included Zoroastrians and Hindus. |
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Family and Gender Roles
in the Umayyad Age
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Gender relationships altered as the
Muslim community expanded. |
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Initially the more favorable status of
women among the Arabs prevailed over the seclusion and male domination common
in the Middle East. |
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Muhammad and the Quran stressed the
moral and ethical dimensions of marriage. |
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The adultery of both partners was
denounced |
Woman’s Rights
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Female infanticide was forbidden. |
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Although women could have only one
husband, men were allowed four wives, but all had to be treated equally. |
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Muhammad strengthened women's legal
rights in inheritance and divorce. |
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Both sexes were equal before Allah. |
Civilization and Gender
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The strong position gained by women
through Muhammad’s teachings did not endure. |
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Long-established Middle Eastern and
Mediterranean male-dominated traditions of the conquered societies eventually
prevailed. |
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The historical record in China, India,
Greece, and the Middle East appears to make a connection between political
centralization, urbanization and decline in the position of women. |
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But in the Islamic world religion and
law left women of all classes in better conditions than in other civilized
cultures. |
Umayyad Decline and Fall
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The spoils of victory brought luxurious
living styles and the decline of military talents among the Umayyads. |
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Many Muslims considered such conduct a
retreat from Islamic virtues, and revolts occurred throughout the empire. |
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The most important occurred among
frontier warriors settled near the Iranian borderland town of Merv. |
Abu al-Abbas
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Many men had married locally and
developed regional loyalties. |
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Angry at not receiving adequate shares
of booty, they revolted when new troops were introduced. |
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The rebels were led by the Abbasid
clan. |
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Allied with Shi'ite and Mawali, Abu
al-Abbas defeated the Umayyads in 750, later assassinating most of their clan
leaders. |
From Arab to Islamic
Empire:
The Early Abbasid Era
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The triumph of a new dynasty reflected
a series of fundamental changes within the Islamic world. |
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The increased size of Muslim
civilization brought growing regional identities and made it difficult to
hold the empire together. |
The Early Abbasid Era
Continued
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Once in power the Abbasids turned
against the Shi'i and other allies to support a less tolerant Sunni Islam. |
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At their new capital, Baghdad, the
rulers accepted Persian ruling concepts, elevating themselves to a different
status than the earlier Muslim leaders. |
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A growing bureaucracy worked under the
direction of the wazir, or chief administrator. |
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The great extent of the empire hindered
efficiency, but the regime worked well for more than a century. |
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The constant presence of the royal
executioner symbolized the absolute power of the rulers over their subjects. |
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The Abbasid Empire
Islamic Conversion and
the Mawali Experience
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Under the Abbasids new converts, both
Arabs and others, were fully integrated into the Muslim community. |
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The old distinction between Mawali and
older believers disappeared. |
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Most conversions occurred peacefully. |
The Mawali Experience
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Many individuals sincerely accepted
appealing ethical Islamic beliefs. |
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Others perhaps reacted to the
advantages of avoiding special taxes, and to the opportunities for
advancement open to believers in education, administration, and commerce. |
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Persians, for example, soon became the
real source of power in the imperial system. |
Commercial Boom and
Urban Growth
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The rise of the Mawali was accompanied
by the growth in wealth and status of merchant and landlord classes. |
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Urban expansion was liked to a revival
of the Afro- Eurasian trading network declining with the fall of the Han and
Roman empires. |
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Muslim merchants moved goods from the
western Mediterranean to the South China Sea. |
Town and Country
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Urban prosperity led to increased
artisan handicraft production in both government and private workshops. |
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The most skilled artisans formed
guild-like organizations to negotiate wages and working conditions, and to
provide support services. |
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Slaves performed unskilled labor and
served caliphs and high officials. |
Country and Town
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Some slaves held powerful positions and
gained freedom. |
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Most unskilled slaves, many of them
Africans, worked under terrible conditions. |
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A rural, landed elite, the ayan,
emerged. |
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The majority of peasants occupied land
as tenants and had to give most of their harvest to the owners. |
Islamic Art
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The Arabs before Islam were without
writing and knew little of the outside world. |
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They were very receptive to the
accomplishments of the many civilizations falling to Muslim armies. |
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Under the Abbasids, Islamic artistic
contribution first lay in mosque and palace construction. |
The First Flowering of
Islamic Learning
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Islamic learning flourished in
religious, legal, an philosophical discourse, with special focus on the
sciences and mathematics. |
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Scholars recovered and preserved the
works of earlier civilizations. |
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Greek writings were saved and later
passed on to the Christian world. |
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Muslims also introduced Indian numbers
into the Mediterranean world. |
Conclusion: The Measure
of Islamic Achievement
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By the 9th century Abbasid power had
waned before the rise of regional states and the incursions of non-Muslim
peoples. |
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The Turks converted to Islam and became
a major component of the Muslim world. |
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The Arabs had created a basis for the
first global civilization, incorporating many linguistic and ethnic groups
into one culture. |
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They created Islam, one of the great
universal religions. |
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Religion and politics initially had
been joined, but the Umayyads. |
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However, the Abbasids used religious
legitimacy to govern their vast empires. |
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In both religion and politics they
absorbed precedents from earlier civilizations. |
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Muslims did the same in the arts and
sciences, later fashioning their own innovative thinking which influenced
other societies in Europe, Africa, and Asia. |
The First Global
Civilization:
The Rise and Spread of Islam